12. Yusuf

The Quran has been revealed for the guidance of the whole world. However, since its first addressees were the Arabs, it was revealed in the Arabic language. Now it is the duty of those who have Faith in it to translate its teachings into every language and to convey them to all the nations of the world. The Quran’s teachings have been communicated in different modes and styles: sometimes in the language of reasoning based on the phenomena of nature, sometimes in the language of warning and good tidings, and sometimes in the language of history. The message of chapter 12, is conveyed in the form of the story of Joseph (Yusuf). In this chapter, people of Faith are told, by means of a prophet’s story, that God is all-powerful. He helps those who come forward to promote the cause of Truth, finally making them successful in spite of the intrigues of opponents, on the condition that the people should be God-fearing and should have the quality of patience; they should have the fear of God in their hearts and regardless of the circumstances, should persevere on the path of Truth.

The Quran has been revealed for the guidance of the whole world. However, since its first addressees were the Arabs, it was revealed in the Arabic language. Now it is the duty of those who have Faith in it to translate its teachings into every language and to convey them to all the nations of the world. The Quran’s teachings have been communicated in different modes and styles: sometimes in the language of reasoning based on the phenomena of nature, sometimes in the language of warning and good tidings, and sometimes in the language of history. The message of chapter 12, is conveyed in the form of the story of Joseph (Yusuf). In this chapter, people of Faith are told, by means of a prophet’s story, that God is all-powerful. He helps those who come forward to promote the cause of Truth, finally making them successful in spite of the intrigues of opponents, on the condition that the people should be God-fearing and should have the quality of patience; they should have the fear of God in their hearts and regardless of the circumstances, should persevere on the path of Truth.

According to a hadith of the Prophet Muhammad, there are three kinds of dreams—those of wish fulfillment, fear of Satan and good tidings from God. A common man’s dream may be of any of these kinds, but a Prophet’s dream is always from God. Sometimes it is direct in meaning and sometimes it is purely symbolic. Joseph lived in the nineteenth century B.C. His father, Jacob, was a resident of Palestine. Joseph and his brother Benjamin (Bin Yamin) were born of the same mother, while their ten older brothers had different mothers. In Joseph’s dream the sun and the moon stood for his parents and the eleven stars meant his eleven brothers. This dream predicted that prophethood would be conferred on Joseph and it also signified that the political power and worldly glory ordained for him would be decreed by God after his reaching Egypt; after which all his family members would be compelled to recognize his greatness. Looking at Joseph’s personality and his popularity, his ten step brothers were jealous of him, so his father Jacob (Ya‘qub), on hearing his dream, immediately advised Joseph not to mention it to his stepbrothers, as they would otherwise become even more hostile towards him. Feeling jealous of a person on account of his greatness shows an evil nature. One who has this trait in him ought to turn to God in repentance, because this is a proof that he is not reconciled to God’s will; he is following the lead of Satan rather than God’s guidance.

According to a hadith of the Prophet Muhammad, there are three kinds of dreams—those of wish fulfillment, fear of Satan and good tidings from God. A common man’s dream may be of any of these kinds, but a Prophet’s dream is always from God. Sometimes it is direct in meaning and sometimes it is purely symbolic. Joseph lived in the nineteenth century B.C. His father, Jacob, was a resident of Palestine. Joseph and his brother Benjamin (Bin Yamin) were born of the same mother, while their ten older brothers had different mothers. In Joseph’s dream the sun and the moon stood for his parents and the eleven stars meant his eleven brothers. This dream predicted that prophethood would be conferred on Joseph and it also signified that the political power and worldly glory ordained for him would be decreed by God after his reaching Egypt; after which all his family members would be compelled to recognize his greatness. Looking at Joseph’s personality and his popularity, his ten step brothers were jealous of him, so his father Jacob (Ya‘qub), on hearing his dream, immediately advised Joseph not to mention it to his stepbrothers, as they would otherwise become even more hostile towards him. Feeling jealous of a person on account of his greatness shows an evil nature. One who has this trait in him ought to turn to God in repentance, because this is a proof that he is not reconciled to God’s will; he is following the lead of Satan rather than God’s guidance.

Here the expression ‘He will bestow the full measure of His blessings upon you’ applies to Joseph as it had previously applied to Abraham. The difference between the two was that Joseph was invested with political power, while Abraham was not. There was, however, an all-important factor common to both, namely, the prophethood conferred upon each of them by God. That was the sense in which God’s ‘blessings’ had been bestowed in ‘full measure’. It was the prophethood, that is, the conferring of special divine guidance, which would lead them to a high status in the Hereafter. God’s guidance to man is, in effect, the perfection of His favour to him. This favour is available directly to His prophets and indirectly to their true followers.

In the course of the last days of the Prophet Muhammad in Makkah, when Abu Talib and Khadijah had passed away, the people of Makkah intensified their opposition to him. In that period, some Makkans asked him about Joseph, whose name they had heard from some Jews during their travels. They asked him this question just to ridicule him, but God Almighty turned the thrust of this question against the interrogators themselves. By means of this story they were indirectly informed that they were treading in the footsteps of Joseph’s stepbrothers, while by the Grace of God, the prophet’s future would be like that of Joseph in Egypt. Jacob could see that among his children Joseph was the ablest and most pious. In him he could see the personality of a future prophet. For this reason, he was very much attached to Joseph. But his other ten sons looked at the matter from the worldly point of view. They thought that the most important in the eyes of their father should have been their collective group, because only that was capable of helping and supporting the family. In ancient tribal times the number (particularly male) of family members was of the utmost importance in defending and supporting the family. This one-sided view of theirs assumed such proportions that they thought that if they removed Joseph from the scene, they would have their father’s undivided attention. When they sat together to devise plans against Joseph, one of his brothers proposed that instead of killing Joseph, he should be pushed into some dry well. This was a special plan of God Almighty. It is the way of God, when a group is bent upon oppressing someone unjustly, that He makes them adopt such a moderate course as may open up new possibilities for their victim.

In the course of the last days of the Prophet Muhammad in Makkah, when Abu Talib and Khadijah had passed away, the people of Makkah intensified their opposition to him. In that period, some Makkans asked him about Joseph, whose name they had heard from some Jews during their travels. They asked him this question just to ridicule him, but God Almighty turned the thrust of this question against the interrogators themselves. By means of this story they were indirectly informed that they were treading in the footsteps of Joseph’s stepbrothers, while by the Grace of God, the prophet’s future would be like that of Joseph in Egypt. Jacob could see that among his children Joseph was the ablest and most pious. In him he could see the personality of a future prophet. For this reason, he was very much attached to Joseph. But his other ten sons looked at the matter from the worldly point of view. They thought that the most important in the eyes of their father should have been their collective group, because only that was capable of helping and supporting the family. In ancient tribal times the number (particularly male) of family members was of the utmost importance in defending and supporting the family. This one-sided view of theirs assumed such proportions that they thought that if they removed Joseph from the scene, they would have their father’s undivided attention. When they sat together to devise plans against Joseph, one of his brothers proposed that instead of killing Joseph, he should be pushed into some dry well. This was a special plan of God Almighty. It is the way of God, when a group is bent upon oppressing someone unjustly, that He makes them adopt such a moderate course as may open up new possibilities for their victim.

In the course of the last days of the Prophet Muhammad in Makkah, when Abu Talib and Khadijah had passed away, the people of Makkah intensified their opposition to him. In that period, some Makkans asked him about Joseph, whose name they had heard from some Jews during their travels. They asked him this question just to ridicule him, but God Almighty turned the thrust of this question against the interrogators themselves. By means of this story they were indirectly informed that they were treading in the footsteps of Joseph’s stepbrothers, while by the Grace of God, the prophet’s future would be like that of Joseph in Egypt. Jacob could see that among his children Joseph was the ablest and most pious. In him he could see the personality of a future prophet. For this reason, he was very much attached to Joseph. But his other ten sons looked at the matter from the worldly point of view. They thought that the most important in the eyes of their father should have been their collective group, because only that was capable of helping and supporting the family. In ancient tribal times the number (particularly male) of family members was of the utmost importance in defending and supporting the family. This one-sided view of theirs assumed such proportions that they thought that if they removed Joseph from the scene, they would have their father’s undivided attention. When they sat together to devise plans against Joseph, one of his brothers proposed that instead of killing Joseph, he should be pushed into some dry well. This was a special plan of God Almighty. It is the way of God, when a group is bent upon oppressing someone unjustly, that He makes them adopt such a moderate course as may open up new possibilities for their victim.

In the course of the last days of the Prophet Muhammad in Makkah, when Abu Talib and Khadijah had passed away, the people of Makkah intensified their opposition to him. In that period, some Makkans asked him about Joseph, whose name they had heard from some Jews during their travels. They asked him this question just to ridicule him, but God Almighty turned the thrust of this question against the interrogators themselves. By means of this story they were indirectly informed that they were treading in the footsteps of Joseph’s stepbrothers, while by the Grace of God, the prophet’s future would be like that of Joseph in Egypt. Jacob could see that among his children Joseph was the ablest and most pious. In him he could see the personality of a future prophet. For this reason, he was very much attached to Joseph. But his other ten sons looked at the matter from the worldly point of view. They thought that the most important in the eyes of their father should have been their collective group, because only that was capable of helping and supporting the family. In ancient tribal times the number (particularly male) of family members was of the utmost importance in defending and supporting the family. This one-sided view of theirs assumed such proportions that they thought that if they removed Joseph from the scene, they would have their father’s undivided attention. When they sat together to devise plans against Joseph, one of his brothers proposed that instead of killing Joseph, he should be pushed into some dry well. This was a special plan of God Almighty. It is the way of God, when a group is bent upon oppressing someone unjustly, that He makes them adopt such a moderate course as may open up new possibilities for their victim.