سُورَةُ يُوسُفَ
Reading Tafsir Ibn al-Qayyim by Ibn Qayyim al-Jawziyyah
Ayahs 11–20 of 111
قَالُوا۟ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
Explained together with ayah 4
أَرْسِلْهُ مَعَنَا غَدًۭا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.
Explained together with ayah 4
قَالَ إِنِّى لَيَحْزُنُنِىٓ أَن تَذْهَبُوا۟ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
Explained together with ayah 4
قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًۭا لَّخَٰسِرُونَ
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
Explained together with ayah 4
فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ ۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ
So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
Explained together with ayah 4
وَجَآءُوٓ أَبَاهُمْ عِشَآءًۭ يَبْكُونَ
And they came to their father at night, weeping.
Explained together with ayah 4
قَالُوا۟ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍۢ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
Explained together with ayah 4
وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍۢ كَذِبٍۢ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًۭا ۖ فَصَبْرٌۭ جَمِيلٌۭ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
And they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."
﴿فَصَبْرٌ جَمِيلٌ﴾ لا جزع فيه.
قلت: وسمعت شيخ الإسلام ابن تيمية قدس الله روحه ونور ضريحه مرارا يقول: "ذكر الله الصبر الجميل، والصفح الجميل، والهجر الجميل فالصبر الجميل الذي لا شكوى معه، والهجر الجميل الذي لا أذى معه، والصفح الجميل الذي لا عتاب معه" انتهى.
وقال حسان ابن أبي جبلة أيضا في قوله تعالى ﴿فَصَبْرٌ جَمِيلٌ﴾ قال لا شكوى فيه ورفعه ابن أبي الدنيا أيضا
وقال مجاهد ﴿فَصَبْرٌ جَمِيلٌ﴾ في غير جزع
وقال عمرو بن قيس ﴿فَصَبْرٌ جَمِيلٌ﴾ قال الرضا بالمصيبة والتسليم
وقال بعض السلف ﴿فَصَبْرٌ جَمِيلٌ﴾ لا شكوى فيه.
وَجَآءَتْ سَيَّارَةٌۭ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمٌۭ ۚ وَأَسَرُّوهُ بِضَٰعَةًۭ ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did.
Explained together with ayah 18
وَشَرَوْهُ بِثَمَنٍۭ بَخْسٍۢ دَرَٰهِمَ مَعْدُودَةٍۢ وَكَانُوا۟ فِيهِ مِنَ ٱلزَّٰهِدِينَ
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
Explained together with ayah 18
Commentary: Tafsir Ibn al-Qayyim by Ibn Qayyim al-Jawziyyah. Qur'an text and translation via AlQuran Cloud.
