سُورَةُ يُوسُفَ
Reading Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas
Ayahs 11–20 of 111
قَالُوا۟ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
Then they went to their father, (They said) to their father: (O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him) we will protect him?
أَرْسِلْهُ مَعَنَا غَدًۭا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.
(Send him with us tomorrow that he may enjoy himself) come, go and move about (and play) and have fun. (And lo! we shall take good care of him) we will be kind to him.
قَالَ إِنِّى لَيَحْزُنُنِىٓ أَن تَذْهَبُوا۟ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
(He said) their father said: (Lo! in truth it saddens me that ye should take him with you) such that I do not see him, (and I fear lest the wolf devour him) because he saw in his dream a wolf attacking Joseph (while ye are heedless of him) while you are busy with playing; it is also said that this means: while you are busy with your chores.
قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًۭا لَّخَٰسِرُونَ
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
(They said) to their father: (If the wolf should devour him when we are (so strong) a band) ten of us, (then surely we should have already perished) we should be very weak; it is also said that this means: we should be really losers by neglecting the inviolability of our father and brother.
فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ ۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ
So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
(Then, when they led him off) after Jacob gave them permission to take him, (and were of one mind that they should place him in the depth of the pit) and they were unanimous about throwing him into the depth of the pit, (We inspired in him) We sent to him Gabriel to inform him; it is also said this means: We directly inspired him: (Thou wilt tell them) you will inform them, O Joseph, (of this deed of theirs) of this act of theirs (when they know (thee) not) when they do not realise that it is you, Joseph, until you inform them of your identity; it is also said that this means: they know not our inspiration to you.
وَجَآءُوٓ أَبَاهُمْ عِشَآءًۭ يَبْكُونَ
And they came to their father at night, weeping.
(And they came weeping to their father in the evening) after midday.
قَالُوا۟ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍۢ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
(Saying: O our father! We went racing one with another) and hunting, (and left Joseph by our things) to guard them, (and the wolf devoured him) as you said, (and thou believest not our sayings even when we speak the Truth).
وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍۢ كَذِبٍۢ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًۭا ۖ فَصَبْرٌۭ جَمِيلٌۭ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
And they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."
(And they came with false blood on his shirt) they stained his shirt with the blood of a goat. (He said: Nay, but your minds have beguiled you into) they embellished to you to do (something) regarding the peril of Joseph and you did it. ((My course is) comely patience) I have only to be patient without showing any alarm. (And Allah it is whose help is to be sought) I seek the help of Allah (in that (predicament) which ye describe) to be patient for his death, as you say. But he did not believe them because in another occasion they said that Joseph was killed by thieves.
وَجَآءَتْ سَيَّارَةٌۭ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمٌۭ ۚ وَأَسَرُّوهُ بِضَٰعَةًۭ ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did.
(And there came a caravan) of travellers from Midian who were going to Egypt. They lost their way and went round and round until they passed by the land where the pit was. This land is called Dawthan, midway between Midian and Egypt, and there the caravan decided to have a break, (and they sent their water-drawer) each group of people sent their water-drawer. The pit in which Joseph was thrown was the lot of an Arab man from Midian called Malik Ibn Du'ar who was the nephew of the Prophet Shu'ayb, Allah give him peace. (He let down his pail (into the pit)) and Joseph got hold of it such that the water-drawer could not pull it back. When he looked down he saw a boy grabbing the pail of water and so he called his companions. (He said: Good luck!) �This is my good luck, O my companions!� His companions asked him: �what is it, O Malik?� He said: (Here is a youth) the most handsome of youths. They gathered and got Joseph out of the pit. (And they hid him as a treasure) they concealed from their people the fact that they found him in the pit, and instead informed them that the owners of the pit entrusted them to sell him in Egypt for them (and Allah was Aware of what they did) to Joseph, i.e. what the brothers of Joseph did to him; it is also said that this refers to the people of the caravan.
وَشَرَوْهُ بِثَمَنٍۭ بَخْسٍۢ دَرَٰهِمَ مَعْدُودَةٍۢ وَكَانُوا۟ فِيهِ مِنَ ٱلزَّٰهِدِينَ
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
(And they sold him) the brothers of Malik Ibn Du'ar bought him (for a low price) by cheating in weight; it is also said that he was bought with false money; and it was also said that he was bought with unlawful money, (a number of silver coins) 20 silver coins; it is also said: 32 silver coins; (and they attached no value to him) they were reluctant to buy him because they did not need him; it is also said that the brothers of Joseph attached no importance to Joseph because they did not know his standing and stature with Allah, Exalted is He. It is also said that the people of the caravan attached no value to Joseph.
Commentary: Tanwir al-Miqbas min Tafsir Ibn 'Abbas by Attributed to Ibn 'Abbas. Qur'an text and translation via AlQuran Cloud.
