21
أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Those are the ones who will have lost themselves, and lost from them is what they used to invent.
Explained together with ayah 17
Hud 11:21Listen in Qur'an →
سُورَةُ هُودٍ
Reading Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah)
Ayahs 21–30 of 123
22
لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
Assuredly, it is they in the Hereafter who will be the greatest losers.
Explained together with ayah 17
Hud 11:22Listen in Qur'an →
23
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ
Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
Explained together with ayah 17
Hud 11:23Listen in Qur'an →
24
۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ
The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
Explained together with ayah 17
Hud 11:24Listen in Qur'an →
25
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ
And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
إنى:
قرئ:
1- بفتح الهمزة، أي: بأنى، وهى قراءة النحويين، وابن كثير.
2- بكسرها، على إضمار القول، وهى قراءة ابن كثير.
Hud 11:25Listen in Qur'an →
26
أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍۢ
That you not worship except Allah. Indeed, I fear for you the punishment of a painful day."
Explained together with ayah 25
Hud 11:26Listen in Qur'an →
27
فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًۭا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ
So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."
بادى الرأى:
قرئ:
1- بادئ الرأى، من «بدأ» أي: أول الرأى، وهى قراءة أبى عمرو، وعيسى الثقفي.
2- بادى الرأى، بالياء، ومعناه: ظاهر الرأى، وهى قراءة باقى السبعة.
Hud 11:27Listen in Qur'an →
28
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ
He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
فعميت:
قرئ:
1- فعميت، بضم العين وتشديد الميم، مبنيا للمفعول، وهى قراءة الأخوين، وحفص.
2- فعميت، بفتح العين وتخفيف الميم، مبنيا للفاعل، وهى قراءة باقى السبعة.
3- فعماها، وهى قراءة أبى، وعلى، والسلمى، والحسن، والأعمش.
4- وعميت، بالواو، خفيفة، وهى قراءة ابن وثاب.
Hud 11:28Listen in Qur'an →
29
وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ
And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
Explained together with ayah 28
Hud 11:29Listen in Qur'an →
30
وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ ۚ أَفَلَا تَذَكَّرُونَ
And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?
Explained together with ayah 28
Hud 11:30Listen in Qur'an →
Commentary: Al-Qira'at (Al-Mawsu'ah al-Qur'aniyyah). Qur'an text and translation via AlQuran Cloud.