أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Those are the ones who will have lost themselves, and lost from them is what they used to invent.
Explained together with ayah 20
سُورَةُ هُودٍ
Reading Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari
Ayahs 21–30 of 123
أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Those are the ones who will have lost themselves, and lost from them is what they used to invent.
Explained together with ayah 20
لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
Assuredly, it is they in the Hereafter who will be the greatest losers.
Explained together with ayah 20
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ
Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
Explained together with ayah 20
۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ
The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
Explained together with ayah 20
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌۭ مُّبِينٌ
And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
(واخْتَلَفُوا) فِي: ﴿إنِّي لَكم نَذِيرٌ﴾ في قِصَّةِ نُوحٍ فَقَرَأ نافِعٌ وابْنُ عامِرٍ وعاصِمٌ وحَمْزَةُ بِكَسْرِ الهَمْزَةِ، والباقُونَ بِفَتْحِها.
أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍۢ
That you not worship except Allah. Indeed, I fear for you the punishment of a painful day."
Explained together with ayah 25
فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًۭا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ
So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."
وَتَقَدَّمَ ﴿بادِئَ الرَأْيِ﴾ لِأبِي عَمْرٍو في بابِ الهَمْزِ المُفْرَدِ.
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةًۭ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ
He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
(واخْتَلَفُوا) فِي: ﴿فَعُمِّيَتْ عَلَيْكُمْ﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ وحَفْصٌ بِضَمِّ العَيْنَيْنِ وتَشْدِيدِ المِيمِ، وقَرَأ الباقُونَ بِفَتْحِ العَيْنِ وتَخْفِيفِ المِيمِ.
(واتَّفَقُوا) عَلى الفَتْحِ والتَخْفِيفِ مِن قَوْلِهِ تَعالى في القَصَصِ ﴿فَعَمِيَتْ عَلَيْهِمُ الأنْباءُ﴾ [القصص: ٦٦] لِأنَّها في أمْرِ الآخِرَةِ، فَفَرَّقُوا بَيْنَها وبَيْنَ أمْرِ الدِنْيا، فَإنَّ الشُبُهاتِ تَزُولُ في الآخِرَةِ، والمَعْنى ضَلَّتْ عَنْهم حُجَّتُهم وخَفِيَتْ مَحَجَّتُهم - واللَهُ أعْلَمُ -.
وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ
And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
Explained together with ayah 28
وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ ۚ أَفَلَا تَذَكَّرُونَ
And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?
Explained together with ayah 28
Commentary: Al-Nashr fi al-Qira'at al-'Ashr by Ibn al-Jazari. Qur'an text and translation via AlQuran Cloud.