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11. Hud

Hud · Meccan · 123 ayahs

سُورَةُ هُودٍ

Reading Al-Mukhtasar in Interpreting the Noble Qur'an by Tafsir Center for Quranic Studies

Ayahs 1–10 of 123

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

1

الٓر ۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted.

The discussion on the meaning of such verses has been previously mentioned in Sūrah Al-Baqarah. The Qur’ān is a book whose verses have been perfectly constructed, in which you will see no flaw nor any deficiency. Then it was explained by mention of the lawful and unlawful, instructions and prohibitions, promises and threats, narrations etc. It is from the One Who is Wise in His handling of affairs and legislation and Who is Aware of the condition of His servants and what is in their best interests.

2

أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۚ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌۭ وَبَشِيرٌۭ

[Through a messenger, saying], "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings,"

These verses revealed to Muhammad (peace be upon him) prohibit people from worshipping anyone besides Allah. I, O people, warn you of Allah’s punishment if you disbelieve in Him and do not obey Him; and I give you good news of His reward if you have faith in Him and practise His sacred law.

3

وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَيُؤْتِ كُلَّ ذِى فَضْلٍۢ فَضْلَهُۥ ۖ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ كَبِيرٍ

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day.

Seek, O people, forgiveness for your sins from your Lord and repent to Him with remorse over your shortcomings. He will give you good provision in this worldly life until the end of your fixed lifespan. He will give every person who has merit, by following Him and doing good, a full reward for such behaviour without any decrease. If you turn away from having faith in what I have brought from my Lord, then I fear for you the punishment of a day whose horrors are intense, which is the Day of Judgement.

4

إِلَى ٱللَّهِ مَرْجِعُكُمْ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

To Allah is your return, and He is over all things competent."

To Allah alone is your return, O people, on the Day of Judgement and He, may He be glorified, has power over everything. Nothing is outside His ability. It is not difficult for Him to give you life and take you to account after you die and are raised up.

5

أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ ۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Unquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, [even] when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

These idolaters bend their backs and lower their heads in order to hide from Allah’s Messenger (peace be upon him). When they cover their heads with their clothing so that Allah’s Messenger (peace be upon him) does not see them, turning away from what he brought, Allah knows what they conceal and what they reveal. He knows the intentions that are in the heart. Nothing is hidden from Him.

6

۞ وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّۭ فِى كِتَٰبٍۢ مُّبِينٍۢ

And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.

There is no creature that walks on the surface of the earth, whatever it may be, except that Allah has undertaken, through His grace, to provide for it. He, may He be glorified, knows where it lives on earth and He knows where it will die. The provision, place of living and place of death for everything – including creatures – are in a clear book, which is the Preserved Tablet.

7

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

He, may He be glorified, is the One Who created the heavens and the earth in their magnificent form, and He created whatever is in them in a period of six days. Before He created them, His Throne was on water. He created all of this in order to test which of you, O people, is best in doing actions that please Allah and which of you does actions that anger Him. He will repay each group according to what they deserve. If you, O Messenger, say, ‘You, O people, will be resurrected after you die to be taken to account’, then those who disbelieve in Allah and reject the resurrection will say, ‘This Qur’ān that you recite is nothing but sheer magic and it is clearly false’.

8

وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍۢ مَّعْدُودَةٍۢ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

If I postpone the punishment that the idolaters deserve in this world for a period of a few days, they will attempt to mock the punishment by asking for it to come quickly, by saying, ‘What is it that is holding the punishment back from us?’ Of course, the punishment that they deserve has a fixed time with Allah, and on the day when it comes to them they will not find anyone to avert it from them. Instead, the punishment that they used to poke fun at by asking for it to come quickly will fall upon them and surround them.

9

وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةًۭ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌۭ كَفُورٌۭ

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

If I give man a blessing from Me, such as health or wealth, and then I take away that blessing from him, he loses all hope of My mercy and becomes extremely ungrateful for My blessings, which he forgets when they are taken away.

10

وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ ۚ إِنَّهُۥ لَفَرِحٌۭ فَخُورٌ

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -

If I let such a person have much provision and good health, after having experienced poverty and illness, he will say, ‘My troubles have gone and my difficulty is over’. He does not thank Me for such blessings, but instead he becomes boastful and vain, holding his head high with pride over people because of what I have blessed him with.

Commentary: Al-Mukhtasar in Interpreting the Noble Qur'an by Tafsir Center for Quranic Studies. Qur'an text and translation via AlQuran Cloud.