Muslim99Muslim99
← Tafsir library

10. Yunus

Jonas · Meccan · 109 ayahs

سُورَةُ يُونُسَ

Reading Tafsir al-Kashani by 'Abd al-Razzaq al-Kashani

Ayahs 101–109 of 109

101

قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْءَايَٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ

Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe

Explained together with ayah 84

102

فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ

So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

Explained together with ayah 84

103

ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ

Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers

Explained together with ayah 84

104

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ

Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers

Explained together with ayah 84

105

وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;

Set thy face to the religion. In other words, " Purify your intention for the religion and disengage your heart from affirming anything touched by the severity of the bestowal of being. " He is saying, " Cleanse your religion from the contamination of eye-service and fix your inten- tion on seeking the alchemy of the Haqiqah-your heart cut off from attachments, your belt tight- ened, and the ring of service on the ear of loyalty. Let your wants be sacrificed to the beginningless want, your soul to approval, your heart to loyalty, your eyes to subsistence. " My soul wants life only for union with You, my spirit wants ease for joining with You. My ears want hearing for the sake of Your words, my eyes want sight to yearn for Your beauty. From here the light of the Haqiqah begins, the falcon of love flies in the air of solitariness, and the divine attraction arrives. It takes the servant away from the hand of self-determination. None of the intrusive dust of hoping for paradise settles on his present moment, no dread of hell blocks his path. With the tongue of his state he says, " In the road of passion the passionate must remember neither hell nor paradise. " Up to this point the servant was seeking, but now he is the sought. He was the lover, but now he is the beloved. He was desiring, but now he is the desired. He saw the carpet of oneness and hurried until he found the proximity of the Friend. Reports turned into face-to-face vision. The obscure became clear. The servant arrived at himself when he reached the Friend. He did not see himself, for he saw the Friend. The Pir of the Tariqah said, " O God, when I learned what was to be learned, I burned all the learning. I overthrew the collected and collected the overthrown. I sold nonbeing to illuminate being. O God, when I recognized oneness, I melted in the hope of happiness. When will I be able to say, 'I threw away the cup, I turned away from attachments, I gambled away all my being'? " When will I throw off this cage and build a nest in the divine garden?!

106

وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّٰلِمِينَ

And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"

Explained together with ayah 105

107

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful

Explained together with ayah 105

108

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ

Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

Explained together with ayah 105

109

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ

And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.

Explained together with ayah 105

Commentary: Tafsir al-Kashani by 'Abd al-Razzaq al-Kashani. Qur'an text and translation via AlQuran Cloud.